The forgotten heritage at our own backyard
May the hills and the streams be clear and beautiful forever
The Singapore story of a man who died in 1833
This Boon San Association was established for the welfare of coolies working around the Singapore River at that time whereby most of them have surname Fang, . It is now known as Boon San Lian Ngee Association
Mr Fang Ma Teng (deceased) of Boon San Lian Ngee Association in 1983. At that time, Mr Fang Ma Teng informed that in 1941, when he was around 30 years old, he remembered hearing about the history of this Fang pioneer from his seniors and the relocation of the grave.
2) To leave behind for the Singapore Chinese Community an important historical artifact.——————-
Unfortunately the grave did not mention his hometown nor his birthyear, but it mention his son name.
Tomb inscription
中间铭刻:
星洲·皇清显考讳
珊方公府之墓
左款 :
孝男 黎英祀奉
主碑两翼铭文
左翼 :中华民国三十年 右翼 :三月吉日重修旦
两畔石柱:
左柱 :一山丁财旺 右柱 :二水子孙兴
Let the light continue to shine in Bukit Brown
T.R.I.P - Truly Rest In Peace
A horse and a house named Bin Chan
(pic taken at Wan Qing Yuan)
The Matriarchs of the Peranakan families
Picture taken from Twentieth century impression of British Malay
A Gift for Father
Tan Ean Kiam was the Deputy Chairman ofthe China Relief Organization and made invaluable contributions to the relief work in China.
Tan was imprisoned during the Japanese Occupation of Singapore and eventually died of a heart attack in 1943.
When will the circus come to town again?
Never Say Farewell
The cost of the rent : $1 per year.
Mass Graves in Bukit Brown : Where the Fallen Lie
Rediscovering the lost world in Bukit Brown -Oberon, Emerald Hill and the Family Roots of The Sage of Singapore
Dr. Lim Boon Keng himself was buried at Bidadari, disintered and ashes at Mt Vernon.
Tan Tock Seng’s tomb cluster stands out along Outram Road. Tan Boo Liat is the father of my grandmother Polly Tan, and Tan Kim Ching is grandfather of Tan Boo Liat.
Into this alliance of two great families is the Seow connection. Mrs Seow Watt Chye is mother of my grandfather Seow Poh Leng;
Confused? Let me, Lim Su Min attempt to unravel for you my ancestry by sharing with
you personal stories on my heritage run to visit the tombs of my direct ancestors who are buried in Bukit Brown
Lim Boon Keng was a second-generation Straits-born Chinese. His grandfather Lim Mah Peng was born in Hai Teng District, Fujian Province, China. Lim Mah Peng arrived in Penang in 1839 and married a local-born Chinese lady. Their only son was Lim Thean Geow, who was born in Penang.
Shortly after Lim Thean Geow was born, Lim Mah Peng moved his young family to Singapore to work for Cheang Hong Lim. The elder Lim was a manager in Cheang’s liquor business. The family stayed in Telok Ayer Street. Lim Thean Geow attended school at Raffles Institution and he later also worked for Cheang Hong Lim in his opium business.
Tomb of Lim Mah Peng and his wife Mdm Khoo in Bukit Brown. They have 2 sons including Thean Geow and 2 daughters, including Jin Kim
Mdm Lim Jin Kim had married into the Yap family. She died in 1883 leaving a son and a daughter
Lim Boon Keng was born on 18 October 1869, the third son of Lim Thean Geow and his Malacca-born Chinese bride. He had two elder brothers, two younger brothers and four younger sisters. Lim lost his mother when he was about eight years old. His father then remarried and had another three daughters.
Mdm Soo. Lim Boon Keng’s mother’s tomb in Bukit Brown. She died when Boon Keng was only 8 years old
As soon as he was ready, Lim Thean Geow sent his son to study Confucian classics at a school established by the Hokkien Huay Kuan (Clan Association). He stayed there briefly before proceeding to the Government School at Cross Street where he began his studies in English.
Lim Boon Keng grandfather Lim Mah Peng died in 1879. Some time in 1885, when Lim was about 16 years old, his father also passed away. He had died of blood poisoning after a razor cut and no doctor could help him. Also, one of Lim’s brothers died at the age of 7 after falling off a chair. These two unfortunate accidents affected Lim deeply and he resolved to study medicine so he could save lives and heal the sick.
Lim Thean Geow’s tragic death affected Lim Boon Keng greatly and inspired him to be a doctor
In December 1896, Lim married Margaret Wong Tuan Keng, daughter of Wong Nai Siong of Foo-chow, China. Margaret was a refined, enlightened and well-educated woman who had visited England and America. She died in 1905, leaving four sons.
Margaret Wong Tuan Keng, the first Mrs Lim Boon Keng. She died in 1905.
Margaret Wong’s tomb in Bukit Brown. 4 sons’ names were inscribed in the tomb : Kho Seng, Kho Beng, Kho Leng and Kho Liau.(NB: She had been originally buried in the family burial ground located at Lim Boon Keng’s plantation at Alexandra Road in 1905 and on 10 Jun 1935 reburied in Bukit Brown Cemetery along with 6 other family members)
The eldest, Dr Robert Lim Kho Seng (1897-1969), was Minister of Health in the Nationalist Government of China until the outbreak of the civil war in 1948 when he resigned to become Professor of Physiology at the University of Illinois, U.S.A.
The second son, Francis Lim Kho Beng (d 1960), was a mechanical engineer. The third son, Walter Lim Kho Leng (1901-1942), was the manager of Ban Hin Lee Bank. His son Dr Lim Kok Ann (1920-2003) was also a Queen’s scholar and became a lecturer in the King Edward VII College of Medicine, Singapore. Dr Lim Kok Ann gained world-wide fame in 1957 when he isolated the flu virus at the height of an Asian influenza epidemic. His work on a vaccine brought the epidemic to a halt. Lim Boon Keng’s fourth son was John Lim Kho Liau.
On 4 April 1908, Lim married Grace Yin Pek Ha (1884-1972), sister of Dr. SC Yin. Grace was born on 1 July 1884 in Amoy, China. Before World War I, together with Mrs Lee Choon Guan and other ladies, she founded the Singapore Chinese Ladies’ Association. In 1938, she and other Chinese ladies started the Singapore Chinese Orphanage. She was made a Justice of the Peace in 1948. She died from a stroke on 20 August 1972 in Singapore at the age of eighty-eight.
Taken from the “Sage of Singapore” ST, 22 Oct 1984
References:
9 generations down the road to Hong Lim Park
A Chinese school in 1890s, Picture taken from National Archives of Singapore
And the music plays on
‘I was at a wedding party with the dondang sayang players and I was invited to sing. A Malay gentleman agreed to start the singing and another from the party must reply. He directed himself at me: “Encik nyanyi dulu. Saya jawab.”
‘I was struck, I blushed. The music was playing and the audience urged me to reply. It was shameful. The Malay gentleman was asking:
Baba pandeh, saya tanya:
Bulan berjalan, mana kaki-nya?
(Baba is clever, so I ask of you:
The moon moves but where are its legs?)
‘I answered:
The moon moves not a length of padi,
The clouds move, the world revolves;
The moon moves through the power of God
The snake crawls, where are his feet?’
So profound an answer was given that soon Gwee’s formidable reputation as a stylish pantun composer grew.
Taken from http://peranakan.org.sg/culture/culture-thearts/the-romantic-master-of-dondang-sayang-gwee-peng-kwee/
On May 31, 1943, the woman who bought up 6 children, Song Chwee Neo died. Some of her sons became guardians of Peranakan culture, and Gwee Peng Kwee became
the champion of Dondang sayang. William Tan was to acknowledge repeatedly that Gwee Peng Kwee was his mentor.
William Tan Wee Liam (1928 - 2009).
We will miss the sweet soothing voice of Baba William Tan. Among his contributions to the cultural scene of the Baba community were the three plays he directed: Buang Keroh Pungut Jernih (1985), Biji Mata Mak (1989) and Tak Sangka (1990); the sessions he conducted for the members of the Gunong Sayang Association; and the collaborations with authors on the Peranakan Chinese culture.
Performing with Baba William Tan was Nyonya Jessie Chiang and GT Lye.
Tomb of Song Chwee Neo in Bukit Brown Cemetery
The nyonya with a sweet smile. One of her sons Gwee Peng Gwee became the champion of Dondang Sayang.
Even during the occupation year in 1943 when life was difficult, he did not hesitate but to give her a good funeral and grand send off to Bukit Brown
where she was laid to rest, at a age of 70 years.
G loved her mother a lot, 15 years after she died, he still published in ST – In Memoriam.
Her grandson, William Gwee Thian Hock, wrote some books on Baba culture for example A Nyonya Mosaic: My Mother’s children and also a dictionary of Baba Malay.
Another grandson, G T Lye continues the tradition his father Gwee Peng Kwee has left behind.
G T Lye, ST file picture
27th April 2008, Peranakan Wedding by Peranakan Association, GT Lye, Terry Lim
Mr Gwee passed away in 1986 leaving behind about 7,000 handwritten pantuns, most of which were his own compositions, in specially bound volumes. The majority of the verses have not been published.
From: http://peranakan.org.sg/culture/culture-thearts/the-romantic-master-of-dondang-sayang-gwee-peng-kwee/
A House for the Wees
Let my legacy continue beyond 3 generations
35 Sumbawa Road (Victoria Road junction)
Pic source : Lee Kip Lin collection nl.sg
Keng Teck Whay - Celebrating the Virtues of the Sages
Tan Koon Swee – although he was one of the 36 founders, his name did not appear in the ancestral plaque found in the Association ancestral hall of which there are only 35 inscribed names of the 36 founders. According to National Archives oral history, one member was expelled from the Association. He was a GM of Thian Hock Keng, and a good friend of J R Logan. His children was involved in a famous case whereby one of his grandsons pawned away some land to a money lender who then auction off the land.
翁如水 - Ang Jee Swee
徐长怀 - Chee Tiong Why
徐钦元 - Chee Kim Guan
苏源泉 - Soh Guan Chuan
谢宝荣 - Chia Poh Eng
陈国朝 - Tan Koh Teou
陈天全 - Tan Tiang Chuan
陈应策 - Tan Eng Chek
陈武略 - Tan Boo Liap
陈明宗 - Tan Beng Chong
陈明荐 - Tan Beng Choon
何栋梁 - Ho Tiong Liang
李珍元 - Lee Tin Guan
李建安 - Lee Kian Ann
梁瓒元 - Neo Chan Guan
梁添益 - Neo Thiam Eak
邱青山- Khoo Cheng San
颜元珍 - Gan Guan Tin
杨金水 - Yeo Kim Swee
杨青山 - Yeo Cheng San
叶永和 - Yap Eng Ho
曾明珍 - Chan Beng Tin
郑荣华 - Tay Eng Wah
钟贤元 - Cheong Yan Guan
Keng Teck Building is like Thian Hock Keng a gazetted monument, although it was gazetted as early as 1977 as a
That should any of their sworn brothers’ families were to land themselves into difficulties later on, this Keng Teck Whay will come to the rescue and contribute to the livelihood of the affected family.
Translated by Raymond Goh
Reference : Xie Yan Yan, “Taoist Mission to take over Keng Teck Building,” Lian Hup Zao Bao, 2 Apr 2010
Chong Wen Ge - Worshipping the Language of the Letters
Pic source: a2o.com.sg
Scene from the nanguan opera Chen San Wu Niang
May the Eternal Light Shine upon you - A look at Early Chinese Christian graves
he made the following notes:
1) my clerk and interpreter Mr Yung Sz Meng copied the insriptions in Chinese. In cases in which the grave does not give the birthplace or place of origin of the deceased, it has been assumed that he was a Teochew.
2) The gravestones as it is customary with the Chinese, often mention the names of those who erected the stone: it has thus been possible to give the info as to the relatives of the deceased.
3) No Engish Chinese calendar is available for the years before 1834, and the Chinese year is often not given by the year of the Emperor’s reign, but merely the characters of the 60 years cycle.. In a few cases, the graves give dates according to the Western calendars.
4) Most of the graves in Section B, two of the graves in Section D, and one grave in Section C had at the top four Chinese characters meaning, “May Eternal Light shine on him (or her) with a cross or a cross in a circle in the middle of the inscriptions. in Chinese 永光照之
B) Bidadari Chrisian Cemetery
Contain both Protestant and Roman Catholic sections
Tomb reading : Joseph Tan, From Guangdong Province, died in 1916
Cross with Christian name
Ong Ah Swee, Hokkien Tong’an
St Joseph Church Cemetery
(Reference: Harfield, Alan. Early Cemeteries in Singapore.London: British Association for Cemeteries in South Asia,)
St Joseph’s Church was a Roman Catholic chapel built at Bukit Timah for the Chinese congregation, and was named St Joseph at the request of the Reverend John M Beurel. The Reverend Anatoloe Manduit was the priest and lived permanently among the Chinese when the building was completed at the end of the year.
The Free Press of 23 Apr 1846 published the following report, “…. The Rev Gentlemen of the Catholic Mission, to whose care we are indebted for the conversion of so many Chinese, are trying to raise beyond Bukit Timah a small chapel, …
It was opened on Sunday, 6 June 1846, and the first burial at the cemetery is recorded as being on 7 November 1846.
Following that, over 400 burials are recoded to have taken place in that cemetery. However, in May 1984, it was recorded that the cemetery was badly overgrown with weeds and vegetation, and that a majority of the tablets were already broken.The church cemetery was reported by The Straits Times of 1 May 1984 to be closed, after existing at Chestnut Drive for more than a century.
1846 St Joseph Church cemetery
Many Chinese Christian tombs buried here
Maria Tan - May the Eternal Light Shine Upon Her 永光照之
A Qing Dynasty Grave in St Joseph Church Cemetery 永光照之
one of the oldest Chinese Christian grave Peter Goh An Er - mentioned 1849 in Western Calendar 永光照之
Another Qing Grave, Paul and Regina 永光照之
Maria 1831 — 1874 (Chinese reign years were given)
All the children were with Christian names on the graves
Paul Goh, with Chinese poem and 永光照之
The fact that 1/3 of those buried in Fort Canning, the numerous St Joseph Church Chinese Christian tombs and the unnamed Christian cemetery merits a deeper analysis.
Who were the first converts? Since the north and western areas are gambier plantation in the past, perhaps many of these earlier Chinese Christian would be Teochews and gambier plantation workers?
There might also be variation between Chinese Catholic and other denomination graves.
Compared to the few decorative Chinese tombs in St Joseph Church, the other graves in unknown Christian cemetery are much more simpler, and their hidden and hitherto unknown location may have other reasons (for eg conflict with their other relatives and friends’ religion etc) and also why they are not buried at Bidadari Cemetery instead (perhaps of poverty?). The latest Christian tomb there was 1957.
__,_._,___
A Chinese opium syndicate boss and the strange "photocopy" case
the 15 Apr when Cheang Hong Lim, Wee Bock Seng, Low Thuan Locke
and Tan Beng Chie were arraigned before the Chief Justice, Sir
Thomas Sidgreaves, on an indictment of forgery of the will of
Cheang Sam Teo, the father of Cheang Hong Lim and Cheang Hong Guan.
evidence. The forgery was alleged by the prosecutor to have been
effected by inking over an old signature of the testator with
Chinese ink, taking a negative from it on a piece of paper, and after
putting fresh ink on the negative, making an impression from it on
the will.
of Hong Guan and the signature on the will and a power of attorney
executed by the late Cheang Sam Teo, the latter said to be the document
from which the impression had been taken.
the other Crown witnesses gave their evidence in cross-examination,
the important discrepancies between their evidence in Court and that given to
the Police Magistrate, and the palpable absurdity of the entire
story persuaded the jury to stop the case in the midst of the speech
of the counsel for the defence.
you Low thuan Lock, you wee Bock Seng, you tan Beng Chie, the jury
have found not guilty of the crime wherewith you are charged.
Chinese community in honour of his acquittal. The feast was a
generous one and was well attended, while there were Chinese
theatrical performances, etc, at Pasir Panjang to celebrate the happy
ending of a sordid affair.
Sam teo, who had migrated from China and started in business in partnership with
Tay Han Long (father of Tay Ho Swee) under the chop Teang Wat at Telok Ayer street, and for some time held the monpoly of the Opium and sirih (betel vine) farms.
leadership of the Hokkien Tau keh (boss) Cheang Sam teo and his partner
Lau joon Teck, another Ghee Hin leader.
farms from Kiong Kong tuan and Tay Han Long. Cheang Sam Teo, although he was a Hokien,
and had also been a partner of Tay Hang Long, seems to have been part of a different
Hokkien faction.